This is something I wrote for my wife's blog. I decided to go ahead and post it here, too.
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Jesus told them another parable: "The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. When the wheat sprouted and formed heads, then the weeds also appeared.
"The owner's servants came to him and said, 'Sir, didn't you sow good seed in your field? Where then did the weeds come from?'
" 'An enemy did this,' he replied.
"The servants asked him, 'Do you want us to go and pull them up?'
" 'No,' he answered, 'because while you are pulling the weeds, you may root up the wheat with them. 30Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.' "
Then he left the crowd and went into the house. His disciples came to him and said, "Explain to us the parable of the weeds in the field."
He answered, "The one who sowed the good seed is the Son of Man. The field is the world, and the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.
"As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
-Matthew 13:24-30, 36-43
In the parable above, the wheat is growing up with the weeds. The owner tells the servant not to pull the weeds up because they may root up the wheat with them. When we exclude these people with overt, outward sins from the church we risk rooting up good wheat because of the weeds growing up with them. We all have our weeds. Some are just more outward and obvious than others. How horrible would it be to root up and destroy someone who may end up becoming a powerful force for Christ in the world just because they were homosexual, a teenage mother, divorced, or have any number of other outward sins?
There was an unmarried couple who were living together attending the church of a friend of mine. The pastor struggled throughout the premarital counseling process with wanting to approach the couple about their living situation, but felt God saying that he shouldn't. It turns out that the man in the relationship had decided that if the pastor said anything about them living together he was done with the church. About two weeks before the wedding the couple felt convicted about their living/sexual situation and they chose to live separately until the wedding. Now they are both very committed Christians and very involved in that church. If the pastor would have confronted them they would have either never gone to church again or not gone for a long time (never underestimate God's ability to find people!).
Excluding these people from the church betrays a real lack of faith and trust in God. It's a way to retain control while acting pious and "holy." We need to repent of trying to retain that control instead of giving all of ourselves to God.
Comments
Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
But while men slept, his enemy came and sowed tares among the wheat, and went his way.
But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
He answered and said unto them, He that soweth the good seed is the Son of man;
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
Very interesting to read it in modern English instead of Elizabethan/Jacobean.
I believe the wheat and the tares are representative of believers and unbelievers which we cannot always discern. But there is instruction in Scripture about how to respond to professing believers who are in the church and living in blatant sin. Most of us are reluctant to follow the strong instructions Paul gives in such cases.
1 Corinthians 5:11
But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner -- not even to eat with such a person.
NKJV
He does clarify that he is speaking of those who claim to be Christians, and not the world.
1 Corinthians 5:9-10 NKJV
I wrote to you in my epistle not to keep company with sexually immoral people. Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world.
It is interesting that in this particular instance, he later instructed them to bring the man back into fellowship, since he had changed his lifestyle. So they were not to hold his past against him.