Butt Rock Ken

Wheat and Weeds

Comments

[this is good]
It's good to be reminded of this parable.

Too many people / organisations / cultures throughout human history have spent so much time trying to separate the perceived weeds from the perceived wheat.

Who are we, in our imperfect state to make those judgements?
Which translation is used here? I have used the KJV almost exclusively and so I have not heard it read like this.
It's the NIV. Here's the passage in the KJV:

Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

But while men slept, his enemy came and sowed tares among the wheat, and went his way.

But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

He answered and said unto them, He that soweth the good seed is the Son of man;

The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

[this is good]
You're absolutely right. TI understand the need for the creation of sacred space, but it's not our job to regulate who can or cannot enter that space. Trust in God to deal with peoples' hearts.
Ah, okay. I do not have a copy of the NIV, but that was my guess.

Very interesting to read it in modern English instead of Elizabethan/Jacobean.

I believe the wheat and the tares are representative of believers and unbelievers which we cannot always discern. But there is instruction in Scripture about how to respond to professing believers who are in the church and living in blatant sin. Most of us are reluctant to follow the strong instructions Paul gives in such cases.

1 Corinthians 5:11
But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner -- not even to eat with such a person.
NKJV

He does clarify that he is speaking of those who claim to be Christians, and not the world.

1 Corinthians 5:9-10 NKJV

I wrote to you in my epistle not to keep company with sexually immoral people. Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world.

It is interesting that in this particular instance, he later instructed them to bring the man back into fellowship, since he had changed his lifestyle. So they were not to hold his past against him.


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